May 10th, 1856—
In another part of the High Street, up a pretty steep slope, and on one side of a public green, near an edifice which I think is a medical college, stands St. Mungo's Cathedral. It is hardly of cathedral dimensions, though a large and fine old church. The price of a ticket of admittance is twopence; so small that it might be as well to make the entrance free. The interior is in excellent repair, with the nave and side aisles, and clustered pillars, and intersecting arches, that belong to all these old churches; and a few monuments along the walls.
I was going away without seeing any more than this; but the verger, a friendly old gentleman, with a hearty Scotch way of speaking, told me that the crypts were what chiefly interested strangers; and so he guided me down into the foundation-story of the church, where there is an intricacy and entanglement of immensely massive and heavy arches, supporting the structure above.
The view through these arches, among the great shafts of the columns, was very striking.
In the central part is a monument; a recumbent figure, if I remember rightly, but it is not known whom it commemorates. There is also a monument to a Scotch prelate, which seems to have been purposely defaced, probably in Covenant times.
These intricate arches were the locality of one of the scenes in "Rob Roy," when Rob gives Frank Osbaldistone some message or warning, and then escapes from him into the obscurity behind. In one corner is St. Mungo's well, secured with a wooden cover; but I should not care to drink water that comes from among so many old graves.
Nathaniel Hawthorne
July 1st, 1857—
Immediately after our arrival yesterday, we went out and inquired our way to the cathedral, which we reached through a good deal of Scotch dirt, and a rabble of Scotch people of all sexes and ages. The women of Scotland have a faculty of looking exceedingly ugly as they grow old.
The person who shows it is an elderly man of jolly aspect and demeanor; he is enthusiastic about the edifice, and makes it the thought and object of his life; and being such a merry sort of man, always saying something mirthfully, and yet, in all his thoughts, words, and actions, having reference to this solemn cathedral, he has the effect of one of the corbels or gargoyles,—those ludicrous, strange sculptures which the Gothic architects appended to their arches.
The upper portion of the minster, though very stately and beautiful, is not nearly so extraordinary as the crypts. Here the intricacy of the arches, and the profound system on which they are arranged, is inconceivable, even when you see them,—a whole company of arches uniting in one keystone; arches uniting to form a glorious canopy over the shrine or tomb of a prelate; arches opening through and beyond one another, whichever way you look,— all amidst a shadowy gloom, yet not one detail wrought out the less beautifully and delicately because it could scarcely be seen.
The wreaths of flowers that festoon one of the arches are cut in such relief that they do but just adhere to the stone on which they grow.
The pillars are massive, and the arches very low, the effect being a twilight, which at first leads the spectator to imagine himself underground; but by and by I saw that the sunshine came in through the narrow windows, though it scarcely looked like sunshine then.
For many years these crypts were used as burial-ground, and earth was brought in, for the purpose of making graves; so that the noble columns were half buried, and the beauty of the architecture quite lost and forgotten. Now the dead men's bones and the earth that covered them have all been removed, leaving the original pavement of the crypt, or a new one in its stead, with only the old relics of saints, martyrs, and heroes underneath, where they have lain so long that they have become a part of the spot. . . . .
I was quite chilled through, and the old verger regretted that we had not come during the late hot weather, when the everlasting damp and chill of the spot would have made us entirely comfortable. These crypts originated in the necessity of keeping the floor of the upper cathedral on one level, the edifice being built on a declivity, and the height of the crypt being measured by the descent of the site.





Comments
Post a Comment